Thursday, September 11, 2008

Haïti: Exposition sur les conséquences du coup d'état de 2004




Le photographe Montréalais Darren Ell présente sa nouvelle exposition intitulée Haïti: Rembobiner. M. Ell a créé l'expo en réponse à la politique canadienne, française et américaine en Haïti. L'expo comporte des photos, des extraits de vidéo et des textes ramassés lors de ses voyages en Haïti entre 2006 et 2008. Elle expose le rôle des puissances étrangères dans la déstabilisation et le renversement du gouvernement populaire de Jean-Bertrand Aristide en février 2004. Elle examine aussi les séquelles du renversement du gouvernement élu, un événement avec lequel les Haïtiens vivent encore aujourd'hui. M. Ell remet en question la supposée bienveillance de la présence militaire et policière des Nations-unies qui est la puissance prédominante en Haïti depuis 2004.

Les photographies et les projections de l'expo situent l'intervention étrangère dans l'histoire coloniale d'Haïti. Des photos ont été prises lors des opérations onusiennes et des manifestations contre la vie chère. Elles évoquent les tableaux des peintres français œuvrant au plus fort de la puissance impériale française, et elles rappellent le travail du peintre activiste américain Léon Golub.

La première projection combine un paysage tranquille et abandonné de Cité Soleil avec la voix du Canado-Haïtien Jean St-Vil, qui récite le témoignage de Frantz Gabriel, seul témoin de l'enlèvement de Jean-Bertrand Aristide le 29 février 2004. Gabriel fut responsable de la sécurité d'Aristide et a été lui-même enlevé. La deuxième projection montre des douzaines de noms, accompagnés de données légales, de prisonniers politiques emprisonnés pendant le coup d'état.

Haïti : Rembobiner est la troisième exposition de M. Ell en 4 ans. Twice Removed (2004) traitait de l'occupation israélienne en Palestine et Between States (2006) soulignait le sort des réfugiés au Canada. L'exposition commence le jeudi 18 septembre dans la galerie MFA à l'université Concordia à Montréal. La galerie est située au 1395 boul. René Lévesque Ouest. Elle est ouverte du lundi au samedi de 9h à 21h. Le vernissage aura lieu le vendredi 19 septembre à 19h.

Darren Ell
Haiti: Rembobiner
18 au 30 septembre, 2008
Vernissage : le 19 septembre, 19h
Galerie MFA: 1395 René Lévesque Ouest, Montréal

Tuesday, September 9, 2008

Gonaives four years after Hurricane Jeanne: What can the victims hope?

Time to make money or to help people?


By Wadner Pierre-haitianalysis.com


Early in September of 2004, the people of Gonaives, the “city of Independence”, located 152 kilometers north of the capital, Port-au-Prince, woke to the destruction brought by Hurricane Jeanne. Four years after Jeanne killed 3000 people, Gonaives is in agony again.

Hurricane Gustav has devastated southern Haiti: Southeast (Jacmel) department, South department (Les Cayes), Grand’Anse (Jeremie) and Nippes (Miragoane) department. Authorities do not yet have reliable numbers but early reports estimate at least 190 people dead – a death toll that will certainly rise.

Officials say 61 people were killed by Hurricane Hanna, which also just struck Haiti. Twenty one of those dead were found in Gonaives alone.

Hurricane Jeanne ravaged Haiti in 2004 only eight months after the coup that ousted Jean-Bertrand Aristide. Gerard Latortue, head of the UN installed dictatorship and a native of Govaives, received money from all over the world to help Gonaives rebuild. Unfortunately, the victims received very little benefit from the money. Gonaives lies below sea level but levees were never built; many roads have still not been repaired. The meager results obtained with international aid money have produced a widespread belief in Gonaives that Latortue's cronies and corrupt NGOs simply pocketed the money.

In 2004 a young survivor of Hurricane Jeanne talked to a reporter and sarcastically thanked Jeanne for destroying her life by killing off her parents and countless relatives. Today many survive on the rooftops of their homes, and say that the flooding from Hannah is even worse than it was with Jeanne, which left 250,000 Gonaives resident homeless.

On Tuesday morning, the mayor of Gonaives, Mr. Stephen Moise (known by “Topa”) talked on the phone to an AP reporter. He described the situation as “extremely urgent” and appealed for help. The police chief of Gonaives, Ernst Dorfeuille described seeing dead bodies being carried away but the flood waters. After reading this report, I called my mother Andrena Pierre who lives in Govaives. She took the call on a cellphone from a neighbor's rooftop and warned that another storm was on its way.

A woman from Florida, a stranger, sent me an email after reading an alert posted on www.wadnerpierre.blogspot.com. She was worried about her boyfriend who was visiting his parents in Gonaives. She wrote

”I am writing to find out what is going to happen in Gonaives? I am so concerned for the people there. I am not Haitian but I know a lot of Haitian people and the man I am going to marry is in Gonaives....Last time I talked to him was Tuesday morning, they were on the top of the house he said he was feeling sick and his mom is not well too. I know they have nothing now, so I am so scared for them and everyone else too. I haven't been able to contact him at all in the last 24hours. I have been praying, I need information, Has anyone been able to get into Gonaives yet? How many are dead? What is happening today?”

She wrote back to me later

“I talked to my boyfriend in Haiti he is ok he said everyone is being moved and he said that so far he knows 55 people that have died and he said the water is coming down, but he doesn't have passport and ID to come home. I am glad that people are getting help now and I pray your family and others are ok too”.

I made contact with my mother's neighbor, a women of fifty, later that day:

“Everybody is being moved to the mountain,” she said “We are now in the mountain. You cannot arrive in Gonaives without a helicopter. Our situation is very complicated, It is a desperate -no hope for us in Gonaives.”

She then explained what made her feel worse than anything:

“...they won’t help us. They will take the aid money for their own businesses as they did in 2004....our situation can be better that it is now. It is worst than Jeanne.”

I was able to contact Evel Fanfan, a human rights worker in the Haitian capital.

“People in Port-au-Prince, particularly in Grande Ravine south of the capital are in a desperate situation. More than a hundred children in the Lycee of Martissant are without power, food and potable water for them to drink..” said Fanfan.

Asked what he thought of the official death tolls, he responded

“It is more than that - hundreds at least.” He pointed out that so many people have been cut off from the authorities - in the mountains, in the countryside – and that so many have basically gone into hiding. He did not accept that the government is in any position to give a credible estimate.

President Rene Preval, a native of the Artibonite department in which Gonaives is located, has appealed the international community for help. The uproar over his latest nomination for Prime Minister has ended. The Haitian Senate has just approved Michele Duvivier Pierre-Louis as Prime Minister.

Aid money will arrive. The question is who will benefit from it. The people of Goaives are understandably pessimistic after their experience with Hurricane Jeanne.

Monday, September 8, 2008

Gonaives and the rest of Haiti need your help now

People everywhere in the globe, listen the voice of people in Gonaives and in the rest of Haiti. It is hard and it's really hard a sit can be for people. As a Haitian and a Gonaivian man I am very concern, I ask you my brothers and sisters in the world to help my relatives there in the way you can. Haiti is not the most hit by the hurricanes, but we are the most victimized people, cause our political leaders most of them don't care about people live. They care about themselves and they families. Those who want to improve live; they often plot against them and keep the country in perpetual instability politic, that is the way they make money. The loss of sight is more humane than the one presented by the authorities. How they can pretend determine the number of death and disappeared people while they do not have any infrastructures to reach them. After four years, which road has been rebuilt in Gonaives? Therefore, they are happy to steal the money and the aids that people deserve. Once gain, they do not put the real problem of Haiti on the table, particularly Gonaives, where the level of the ocean is higher than the land. Nobody cannot forget what happened in New Orleans in 2005, even this city was protected by levees and after the levees broke, you could see how ravaged was New Orleans by floodwater. Then Gonaives before and after Jeanne the just passed Hanna was not and is not protected by levees. And the worst is, no plan to prevent or to protect the city from another natural disaster as this of Jeanne and Hanna.

Now talking about those who called themselves Non-Governmental Organizations (NGOs) who received the most important amount of money to rebuild Gonaives city after unforgettable hurricane Jeanne 2004 eight months after most of them in collaboration with the bourgeoisie class in Haiti worked as the representatives of their own governments to kill democracy in Haiti by overthrowing the democratially-elected President Jean-Bertrand Aristide. Political disaster, natural disaster, the funny thing is by these kinds of disasters they made or make their profits because they are not honest enough to say enough for those people, they are enough suffered, time to them relieve. Why not, they don't called themselves Mr. Mrs. disasters which is fit them.

Coming back to school this afternoon, I read a letter posted online on the web site of Partners in Health (PIH) by a famous American doctor who has been working close of people in Haiti, precisely those who live in the country side, those they often call "moun andeyò or peyizan in Creole" (people living out of city or peasants) just to marginalize them. 25 years ago, Dr. Paul Farmer, the co-founder "Zami Lasante (ZL) in Creole"(Partners In Health (PIH) in English) has been spending time with to get to know the reality of Haitian people live everyday. He gets it, and becomes one of the foreign witnesses and spokesmen in the world of them by writing books, articles and presenting speeches. I invite to read this letter on http://www.pih.org/inforesources/news/PEF_hurricane_letter.html, and you'll get it because "Dr. Polo as well-known among the Haitian peasants" says Dr. Paul visited Gonaives after the devastated tropical storm Hanna, he will tell you what he saw there. Time to act; it is also time to share to each other little that you have. Remember wherever you are now there is country needs your help, there are people live in Island who are waiting for you extraordinary supports, little it could be.

God bless Haiti, particularly Gonaives, my city.

Tuesday, September 2, 2008

Alert, save people life in Gonaives

Dear friends everywhere

What is happening now in Gonaives it is worst than hurricane Jeanne in 2004, Hanna is hitting Gonaives now. I talked to my mother who lives there, she said i quoted "my son it is hard for your mother and people in Gonaives, we do not know what to do. Nothing, nothing, it is raining, wind".
The situation that she explained is the same for almost people in Gonaives are living this morning. I am talking to some friends of mine on messenger, they are telling the south of Haiti "Les Cayes", cap-Haitia noth of Haiti have the same problem, houses broken by water, people disappeared, and soforth.

God bless Haiti and save people life in Gonaives, my city, Cap-Haitian, Les Cayes and the entire of our Planet .

Sunday, August 31, 2008

On That day, Everybody Ate: Margaret Trost's testimony of hope for the hopeless





By: Wadner Pierre-haitianalysis.com

"On That Day, Everybody Ate: One Woman’s Story of Hope and Possibility in Haiti" is the title of Margaret Trost's newly released book about her experiences in Haiti.

After her husband's untimely death, Mrs. Margaret traveled to Haiti to heal her broken heart by serving others. She was deeply moved by the struggles of the poor and resolved to do all she could to help them. In the year 2000, she founded the What If? Foundation in collaboration with Father Gerard Jean-Juste, a prominent Haitian humanitarian, political activist, and the priest of St. Claire’s Church in Port-au-Prince. He also lived in Florida for many years where he fought for the rights of Haitian immigrants. The Foundation’s mission is to provide food and education to impoverished children in Haiti. Together, Fr. Jean-Juste and Margaret have worked to establish a food program, educational scholarships, and a summer camp for children in the Tiplas Kazo neighborhood of Port-au-Prince. Members of the St. Clare’s community run these programs. The What If? Foundation provides the funding. It is an effective partnership that started small and has grown over the years. On That Day, Everybody Ate tells the story of this remarkable journey.

The What If? Foundation provided the funds to serve the first food program meal at St. Clare’s after mass on Sunday, March 19th 2000 - the day the Catholic Church celebrates Saint Joseph, patron saint of workers. Five hundred children enjoyed a meal that included rice, beans, and vegetables grown by Haitian farmers:

"I was so happy when Fr. Jean-Juste told me that his vision had become a reality and that the food program had begun. I wasn’t sure how we would find the money to keep it going, but the faith and hope of the St. Clare’s community inspired me and we took it one step at a time. " said Trost.

" Piti piti na rive" (little by little, we will arrive) is a proverb that Haitian people say when they feel overwhelmed by a problem. It is an expression of faith that God will help them survive, resist and struggle in the long run. This is one of many Haitian proverbs Fr. Jean-Juste taught Margaret and it has guided her over the last 8 ½ years of their partnership. Today, the What If? Foundation funds 6,000 meals/week (1,200 meals are served every Monday through Friday at St. Clare’s), 200 school scholarships, and a summer camp for 450 children.

HaitiAnalysis asked Margaret Trost about her years as director of the What If? Foundation.

While responding that she finds her work deeply fulfilling, she also said

"I was so sad and overwhelmed after my last visit. The number of children at the food program has increased dramatically as a result of the current food crisis. The price of rice is too high. People can’t afford to eat. Those who were hungry are now starving. I am grateful that we’ve been able to keep the food program going at its current level to provide thousands of meals each week, but so much more is needed to relieve the suffering. Of course, changes in U.S. foreign and economic policy are needed to create real change in the lives of the poor majority in Haiti. But, little by little, through our collaboration with the Sainte Claire’s community, we’re providing what Fr. Jean-Juste calls, 'an islet in the middle of the ocean.' Even through Hurricane Gustav, the cooks at St. Clare’s prepared and served meals. Their devotion and courage inspires me to do all I can on my end to raise the money needed to pay for those meals. I’m hopeful that my book will help raise awareness and inspire people to take action.”

Asked how her family regards her work with the What If? Foundation and her new book, she explains how the love from her son, Luke, and her second husband, Tom provides a foundation of support that encourages her to follow her heart:

"It was his [Tom's] idea to put my experience in a book. His faith in me helped me believe I could do it and I’m so glad I did."

Paul Farmer, a world renowned physician, cofounder of "Zanmi Lasante" (Partners In Health) who has devoted his life to providing health care to the poor, wrote the foreword for On That Day, Everybody Ate, and said that Trost's book "...should enjoy wide readership as more and more of us who do enjoy comparative privilege become aware of how much so many others struggle simply to survive."

"On That Day Everybody Ate" is available online at amazon.comand in bookstores across the country. Remember that each time you buy this book, you also help support the feeding program, educational program and summer camp for impoverished children in the St. Clare’s community of Port-au-Prince. To make a donation directly to the What If? Foundation, visit whatiffoundation.org

More about the author:

Born in Chicago, Illinois, Margaret Trost received a bachelor's degree from the Pennsylvania State University, graduating Phi Beta Kappa, and later received a Master's degree in Journalism from the University of Wisconsin. She began her career in public television at Chicago's WTTW. One of the programs she produced – The 1990 Illinois Young Performers' Competition – won a regional Emmy. In order to stay home full-time with her infant son, Trost left the television industry and began a home-based business as a sales representative. Although she still runs her business today, the majority of her time is devoted as a volunteer to leading and developing the What If? Foundation.

Wednesday, July 2, 2008

Jubilee USA demands cancellation of Poor Country Debt







From 20 to 23 June 2008 in Columbus, Ohio group Jubilee USA organized a conference on the cancellation of the debts owed by the governments of poor countries to international lenders. The plight of poor countries across five continents were addressed at the conference. Jubilee USA seeks to eliminate the burden that large external debts place on the poorest countries. Haiti and LIberia, two of the poorest countries in the world, have external debts of $1.5 billion and $4.5 billion respectively.
read completly this article pretty soon...

Thursday, June 19, 2008

Congratulations Father Jean-Juste



This new article is on HaitiAnalysis.



June 19th, 2008
Charges Finally Dropped Against Fr. Gerard Jean-Juste

HaitiAnalysis

The Court of Appeal of Port-au-Prince has announced the dismissal of all remaining charges against Father Gerard Jean-Juste. The Catholic priest is a prominent supporter of Famni Lavalas, the political party of ousted Haitian president Jean Bertrand Aristide.

Jean-Juste was arrested by the de facto government of Gerard Latortue in July of 2005. His imprisonment was such a flagrant act of political repression that Amnesty International designated the priest a “Prisoner of Conscience”. After getting a vile of Jean-Juste's blood past Latortue's police, the well known doctor Paul Farmer (of Partners in Health) verified that jailed priest suffered from a form of lymphocytic leukemia that needed immediate treatment.

Under intense international pressure the Latortue regime granted Jean Juste “provisional freedom” in January of 2006 to to receive treatment for leukemia in the U.S. However, until the court's announcement of last week, Jean Juste continued to fend off charges of criminal association and illegal possession of firearms. No evidence had ever been produced to substantiate the allegations.

Father Jean Juste spoke with HaitiAnalysis by telephone from his parish in Haiti - the Church of Saint Claire – where a boisterous celebration was well underway. “I thank my Lord Jesus” he said “I believed he would not abandon me. I forgive everybody who contributed in my two illegal arrests, which could have cost me my life. I could have died in jail. Now I can continue serving the poor.”

The Catholic Church hierarchy in Haiti suspended Jean Juste for political activity rather than speak out in his support while he was imprisoned. Asked about the suspension, which has outraged his numerous supporters, Jean Juste expressed confidence that it would be lifted.

“I am not guilty and they will reject their decision to allow me to do my job at the church as Jesus did until the last minute before he betrayed and arrested”.

Parish priest like Jean Juste, and Jean Betrand Aristide formed part of the ti legliz (little church) movement. It distinguished itself by opposing the dictatorship of Jean Claude Duvalier. However the upper echelons of the Church have frequently collaborated with dictatorships in Haiti.

The Vatican recognized the military junta that deposed Aristide in 1991 at a time when world opinion was hostile to the junta. Francois Duvalier was excommunicated by the Catholic Church in 1959 because he had expelled clergymen from Haiti who had criticized his regime. However, in 1966, Pope Paul IV made an astounding capitulation to the dictator. After intense negotiations the Duvalier's expulsions remained in effect, Duvalier's excommunication was annulled, and the dictator was given considerable say over clerical appointments in Haiti.

The Bureau des Avocats Internationaux (BAI), a branch of Institute for Justice and Democracy in Haiti (IJDH), run by lawyer Mario Joseph, took the lead in fighting for Jean Juste. Jean-juste has been receiving congratulatory emails and phone calls throughout the week from supporters and friends.

Saturday, June 14, 2008

Marie-Célie Agnant in NYC

I have published a new article about the Haitian author Marie-Célie Agnant and her recent talk in New York City. Here is a photo of me with Marie-Celie.


J'ai publié un nouvel article sur l'auteur haïtienne Marie-Célie Agnant et son récent discours à New York.
Voici une photo de moi avec Marie-Celie..


Friday, May 23, 2008

A new philosophy to have success in your life; that is the title of my letter to my friend Jean-Claudel in Haiti


Dear friend this my message to you

I am so happy to read your message this morning. By the way, I hope you can see what you can do and what you have to do. At the time you can arrive to identify by yourself a new strategy or a new approach to save yourself and others, you will receive the light of God. God never wants to see any of his sons suffers, but people everyday make the world so hard, just to make money.
I truly believe that you will find an exit door my friend. I am now in my way, I receive my result from TOEFL, it is not so good, but I can tell you I am happy and so happy because I know what my English level is and what should be my preoccupation in the next coming years. Therefore, it was a failure, whichever never learns by his failure or his mistake won't be able to bring his own philosophy because your philosophy is your own life, your daily experience.
Furthermore, I must tell you my friend,"Never letting them rest" Gandhi. everything has its own time on this earth, Ecclasiastes. A time to follow and a time to be followed by.Booker T. Washington a famous American writer said,"Let no man pull you so low as to make you hate him", you have to know what I mean to know which door you gonna knock and will open for you. Don't believe in anybody, believe in yourself, period. I used to believe in what the older said, but now I believe first in what I can do, tell and stand up behind it.
Finally, I have to go, but you have to know something about your friend, right. Six years ago, I met ChristiD at this time she was so cute and so pretty, but she couldn't keep loving me, it doesn't matter. My education is the only support that I really count on. Now she is not my girlfriend, whereas nobody knows the future. At least, Anne-ChristeD, after six-year without talking and seeing, one week ago I found, she's not my returning girlfriend, but we can talk and exchange our ideas. After my 25th, I will tell you or if I won't be able to tell you, trust me the history will do that.

Bye, have great day.

"Don't spend your all life as a follower of a man, what is he now you can be more than that tomorrow, just go on your own way" Wadner Pierre

"Look around you and see if in this way you want to live,if it is not stand up for your right."BobandWad

Wednesday, May 21, 2008

Why is it important sometimes for people to break the law?



An analysis by: Wadner Pierre

Born on 12 July 1817, Henry David Thoreau a famous American author wrote this sentence, “Sometimes it is important for honest men to break the law, particularly when it is against freedom.” Moreover, the young Indian lawyer Mohandas Gandhi conceived a philosophy that is closely linked to Thoreau’s idea. This is called “Nonviolence.” Three things can be considered to fight against bad laws nonviolent Philosophy, civil disobedience and love.
Nonviolent philosophy is the first step to win the opponents without using violence as they use it, so the reason is because violence begets violence, hate begets hate and love begets love. This philosophy is physically passive, but strongly active spiritually. The nonviolence movement means “ Holding on truth or devotion to the truth, ”Truth’s disciples you cannot use violence against your opponents because you are God’ sons or God’s daughters, and the name of your God is love. This part is called ” Nonviolent Movement.”
Another step, civil disobedience, allows your opponents to see how important you are for him. For example, the salt march led by Gandhi in India shocked the British colonizers because the salt represented at that time an economic source for them, and the march allowed people to know that they could provide salt by themselves. So economically they won and the opponents had no choice but to negotiate and to give people what they asked for. This part is called “ Boycott Movement.”
Finally, love is the biggest and the most difficult part because how can you ask people to love those who hate them? Well, normally you should say it is impossible. However, it is possible for those who aspire to be free without meeting hate with hate, but rather meeting hate with love. Martin Luther King said, “ The best way to assure one-self that love is disinterested is to love the enemy-neighbor from whom you can expect no good in return, but only hostility and persecution. The struggle for freedom is a struggle between white people and black people, rather than between the force of light and the force of darkness, and if we will have a victory, it will be not a black victory, but a victory for justice and the forces of light.” This part is named ”Meet Hate with Love.”
Thus, I am convinced by Thoreau’s idea that “it is important sometimes for the honest men to break the law, when it is against freedom”, and human rights I would add if I were him.

Saturday, May 17, 2008

California Educators protest State Buget Cuts






In May 15th, 2008 at Santa Rosa Sonoma county teachers, professors, students all went there to protest against the State Budget Cuts. One of the protesters said, "California is only State which doesn't take tax from the Oil Companies, and if California were a country it would be the only country in the world which does not take tax from the Oil Companies." children held the advertisements which said,"Children first", and the slogan was "No cutting Education Fund, yes fort the increasing of Education Fund."" One of the student from Santa Rosa Junior College said, " What can we be expected for the next coming years if the State cuts the fund for public school, State University. so forth. Without Education our State will not be a good State because Education is the future of our State".
Moreover, the organizations of Educators said they will keep protesting until the State will be satisfied their protests, "It not the first and either the last." according to one of the professors.
If education is a key which is opened all of the doors, the Californian people believe in that and stand for that.

Wadner Pierre

Interview on the Jean Dominique Investigation in Haiti

Here is a new interview by Jeb in the Journal of Haitian Studies with Brian Concannon and Mario Dupuy on the Jean Dominique Investigation. For anyone interested in Jean Dominique this is a very important piece to read.

Wednesday, May 14, 2008

Lovinsky Pierre Antoine - Still Missing After Nine Months



By: Wadner Pierre and Jean-Ristil Jean Baptiste -
HaitiAnalysis.com
Photos by: Wadner Pierre

Lovinsky Pierre-Antoine, a prominent human rights worker and Famni Lavalas activist, has been missing since August 12, 2007. He is the founder of Trant Septanm Organizasyon (September 30 Foundation) an organization that assists victims of the coup that took place September 30th, 1991. That coup ousted Haiti's first democratically elected Haitian President Jean-Bertrand Aristide only seven months after his inauguration. According to human rights groups there were five thousand people killed by the military regime of Raul Cedras. Thousands were also raped and tortured by the Cedras regime, and hundreds of thousands driven into hiding.

Pierre-Antoine worked with many national and international human rights organizations to promote the rights of all people, particularly the right to justice. The perpetrators of the 1991 coup (the Haitian elite and their ex-military allies) gradually regrouped and in 2004 managed to overthrow Aristide again - this time with the overt backing of the US, France and Canada. In October 2005, at the first “International Tribunal on Haiti” that investigated the 2004 coup, Pierre-Antoine explained to an audience of hundreds in Washington how he had been arrested, assaulted and expelled from the country by authorities at the U.S. embassy in Port-au-Prince.

Pierre-Antoine returned to Haiti after the presidential election of February 7th, 2006, which was won by Aristide protege Rene Gracia Preval. Lovinsky Peirre-Antoine was vocal in his demands for justice for the victims of the 2004 coup and for the return of Jean-Bertrand Aristide. Shortly before his disappearance, Lovinsky Pierre-Antoine was scheduled to visit the south of Haiti with an international human rights delegation, Fondasyon Mapou, which is run by Eugenia Charles. Part of the visit to southern Haiti was to include a visit with then political prisoner Rene Civil. Pierre-Antoine had also just announced his intention to run as a Fanmi Lavalas candidate in the upcoming round of parliamentary elections in Haiti.

Lovinsky’s family has struggled to keep Lovinsky's case in the media spot light, but they haven't been alone. The kidnapping has rallied organizers in Haiti as well as solidarity activists abroad. In November, 2007 actor Danny Glover and other activists organized a 24-hour fast to call attention to Pierre Antoine’s disappearance. Amnesty International and Human Rights Watch drew criticism from people around the world for their lethargic response to the case.

Human Rights Watch finally devoted two short sentences to the case in its 2008 World Report. Amnesty International did much better - albeit more than four months after Pierre-Antoine's disappearance. Amnesty issued a press release about the case on December 20, 2007, and also called on Haitian authorities to protect Wilson Mesilien, Pierre-Antoine's colleague at the September 30 Foundation (and also one of its founders), who had received numerous death threats. Amnesty followed up with another statement on January 10, 2008 after Mesilien and his family were driven into hiding. Haitian and UN authorities had ignored requests to protect Mesilien.

On April 6, 2008, Even Evel Fanfan, founder of the Haitian human rights group AUMOHD (Association des Unversitaires Movités pour une Haiti des Droits) was asked by Darren Ell (in an interview for HaitiAnalysis) if the case of Pierre Antoine and Wilson Mesilien indicates a new trend. Fanfan replied:

"No. This happens often is Haiti. We are however very disappointed in the case of Lovinsky. International mobilization was weak and the Government of Haiti has not taken this case seriously enough."

Monday, April 21, 2008

USA Role in Haiti's Food Riots





By BILL QUIGLEY
Pohtos
By
Wadner Pierre

http://counterpunch.com/quigley04212008.html

Riots in Haiti over explosive rises in food costs have
claimed the lives of six people. There have also been
food riots world-wide in Burkina Faso, Cameroon, Cote
d'Ivorie, Egypt, Guinea, Mauritania, Mexico, Morocco,
Senegal, Uzbekistan and Yemen.

The Economist, which calls the current crisis the
silent tsunami, reports that last year wheat prices
rose 77% and rice 16%, but since January rice prices
have risen 141%. The reasons include rising fuel costs,
weather problems, increased demand in China and India,
as well as the push to create biofuels from cereal
crops.

Hermite Joseph, a mother working in the markets of Port
au Prince, told journalist Nick Whalen that her two
kids are "like toothpicks" they' re not getting enough
nourishment. Before, if you had a dollar twenty-five
cents, you could buy vegetables, some rice, 10 cents of
charcoal and a little cooking oil. Right now, a little
can of rice alone costs 65 cents, and is not good rice
at all. Oil is 25 cents. Charcoal is 25 cents. With a
dollar twenty-five, you can't even make a plate of rice
for one child."

The St. Claire's Church Food program, in the Tiplas
Kazo neighborhood of Port au Prince, serves 1000 free
meals a day, almost all to hungry children -- five
times a week in partnership with the What If
Foundation. Children from Cite Soleil have been known
to walk the five miles to the church for a meal. The
cost of rice, beans, vegetables, a little meat, spices,
cooking oil, propane for the stoves, have gone up
dramatically. Because of the rise in the cost of food,
the portions are now smaller. But hunger is on the rise
and more and more children come for the free meal.
Hungry adults used to be allowed to eat the leftovers
once all the children were fed, but now there are few
leftovers.

The New York Times lectured Haiti on April 18 that
"Haiti, its agriculture industry in shambles, needs to
better feed itself." Unfortunately, the article did not
talk at all about one of the main causes of the
shortages -- the fact that the U.S. and other
international financial bodies destroyed Haitian rice
farmers to create a major market for the heavily
subsidized rice from U.S. farmers. This is not the only
cause of hunger in Haiti and other poor countries, but
it is a major force.

Thirty years ago, Haiti raised nearly all the rice it
needed. What happened?

In 1986, after the expulsion of Haitian dictator Jean
Claude "Baby Doc" Duvalier the International Monetary
Fund (IMF) loaned Haiti $24.6 million in desperately
needed funds (Baby Doc had raided the treasury on the
way out). But, in order to get the IMF loan, Haiti was
required to reduce tariff protections for their Haitian
rice and other agricultural products and some
industries to open up the country's markets to
competition from outside countries. The U.S. has by far
the largest voice in decisions of the IMF.

Doctor Paul Farmer was in Haiti then and saw what
happened. "Within less than two years, it became
impossible for Haitian farmers to compete with what
they called `Miami rice.' The whole local rice market
in Haiti fell apart as cheap, U.S. subsidized rice,
some of it in the form of `food aid,' flooded the
market. There was violence, `rice wars,' and lives were
lost."

"American rice invaded the country," recalled Charles
Suffrard, a leading rice grower in Haiti in an
interview with the Washington Post in 2000. By 1987 and
1988, there was so much rice coming into the country
that many stopped working the land.

Fr. Gerard Jean-Juste, a Haitian priest who has been
the pastor at St. Claire and an outspoken human rights
advocate, agrees. "In the 1980s, imported rice poured
into Haiti, below the cost of what our farmers could
produce it. Farmers lost their businesses. People from
the countryside started losing their jobs and moving to
the cities. After a few years of cheap imported rice,
local production went way down."

Still the international business community was not
satisfied. In 1994, as a condition for U.S. assistance
in returning to Haiti to resume his elected Presidency,
Jean-Bertrand Aristide was forced by the U.S., the IMF,
and the World Bank to open up the markets in Haiti even
more.

But, Haiti is the poorest country in the Western
Hemisphere, what reason could the U.S. have in
destroying the rice market of this tiny country?

Haiti is definitely poor. The U.S. Agency for
International Development reports the annual per capita
income is less than $400. The United Nations reports
life expectancy in Haiti is 59, while in the US it is
78. Over 78% of Haitians live on less than $2 a day,
more than half live on less than $1 a day.

Yet Haiti has become one of the very top importers of
rice from the U.S. The U.S. Department of Agriculture
2008 numbers show Haiti is the third largest importer
of US rice - at over 240,000 metric tons of rice. (One
metric ton is 2200 pounds).

Rice is a heavily subsidized business in the U.S. Rice
subsidies in the U.S. totaled $11 billion from 1995 to
2006. One producer alone, Riceland Foods Inc of
Stuttgart Arkansas, received over $500 million dollars
in rice subsidies between 1995 and 2006.

The Cato Institute recently reported that rice is one
of the most heavily supported commodities in the U.S.
-- with three different subsidies together averaging
over $1 billion a year since 1998 and projected to
average over $700 million a year through 2015. The
result? "Tens of millions of rice farmers in poor
countries find it hard to lift their families out of
poverty because of the lower, more volatile prices
caused by the interventionist policies of other
countries."

In addition to three different subsidies for rice
farmers in the U.S., there are also direct tariff
barriers of 3 to 24 percent, reports Daniel Griswold of
the Cato Institute -- the exact same type of
protections, though much higher, that the U.S. and the
IMF required Haiti to eliminate in the 1980s and 1990s.

U.S. protection for rice farmers goes even further. A
2006 story in the Washington Post found that the
federal government has paid at least $1.3 billion in
subsidies for rice and other crops since 2000 to
individuals who do no farming at all; including
$490,000 to a Houston surgeon who owned land near
Houston that once grew rice.

And it is not only the Haitian rice farmers who have
been hurt.

Paul Farmer saw it happen to the sugar growers as well.
"Haiti, once the world's largest exporter of sugar and
other tropical produce to Europe, began importing even
sugar-- from U.S. controlled sugar production in the
Dominican Republic and Florida. It was terrible to see
Haitian farmers put out of work. All this sped up the
downward spiral that led to this month's food riots."

After the riots and protests, President Rene Preval of
Haiti agreed to reduce the price of rice, which was
selling for $51 for a 110 pound bag, to $43 dollars for
the next month. No one thinks a one month fix will do
anything but delay the severe hunger pains a few weeks.

Haiti is far from alone in this crisis. The Economist
reports a billion people worldwide live on $1 a day.
The US-backed Voice of America reports about 850
million people were suffering from hunger worldwide
before the latest round of price increases.

Thirty three countries are at risk of social upheaval
because of rising food prices, World Bank President
Robert Zoellick told the Wall Street Journal. When
countries have many people who spend half to
three-quarters of their daily income on food, "there is
no margin of survival."

In the U.S., people are feeling the world-wide problems
at the gas pump and in the grocery. Middle class people
may cut back on extra trips or on high price cuts of
meat. The number of people on food stamps in the US is
at an all-time high. But in poor countries, where
malnutrition and hunger were widespread before the rise
in prices, there is nothing to cut back on except
eating. That leads to hunger riots.

In the short term, the world community is sending bags
of rice to Haiti. Venezuela sent 350 tons of food. The
US just pledged $200 million extra for worldwide hunger
relief. The UN is committed to distributing more food.

What can be done in the medium term? The US provides
much of the world's food aid, but does it in such a way
that only half of the dollars spent actually reach
hungry people. US law requires that food aid be
purchased from US farmers, processed and bagged in the
US and shipped on US vessels -- which cost 50% of the
money allocated. A simple change in US law to allow
some local purchase of commodities would feed many more
people and support local farm markets.

In the long run, what is to be done? The President of
Brazil, Luiz Inacio Lula da Silva, who visited Haiti
last week, said "Rich countries need to reduce farms
subsidies and trade barriers to allow poor countries to
generate income with food exports. Either the world
solves the unfair trade system, or every time there's
unrest like in Haiti, we adopt emergency measures and
send a little bit of food to temporarily ease hunger."

Citizens of the USA know very little about the role of
their government in helping create the hunger problems
in Haiti or other countries. But there is much that
individuals can do. People can donate to help feed
individual hungry people and participate with advocacy
organizations like Bread for the World or Oxfam to help
change the U.S. and global rules which favor the rich
countries. This advocacy can help countries have a
better chance to feed themselves.

Meanwhile, Merisma Jean-Claudel, a young high school
graduate in Port-au-Prince told journalist Wadner
Pierre "...people can't buy food. Gasoline prices are
going up. It is very hard for us over here. The cost of
living is the biggest worry for us, no peace in stomach
means no peace in the mind. I wonder if others will be
able to survive the days ahead because things are very,
very hard."

"On the ground, people are very hungry," reported Fr.
Jean-Juste. "Our country must immediately open
emergency canteens to feed the hungry until we can get
them jobs. For the long run, we need to invest in
irrigation, transportation, and other assistance for
our farmers and workers."

In Port au Prince, some rice arrived in the last few
days. A school in Fr. Jean-Juste's parish received
several bags of rice. They had raw rice for 1000
children, but the principal still had to come to Father
Jean-Juste asking for help. There was no money for
charcoal, or oil.

Jervais Rodman, an unemployed carpenter with three
children, stood in a long line Saturday in Port au
Prince to get UN donated rice and beans. When Rodman
got the small bags, he told Ben Fox of the Associated
Press, "The beans might last four days. The rice will
be gone as soon as I get home."

Bill Quigley is a human rights lawyer and law professor
at Loyola University New Orleans. His essay on the Echo
9 nuclear launch site protests is featured in Red State
Rebels: Tales of Grassroots Resistance from the
Heartland, published by AK Press. He can be reached at
quigley77@... People interested in donating to feed
children in Haiti should go to
http://www.whatiffoundation.org/

People who want to help change U.S. policy on
agriculture to help combat world-wide hunger should go
to: http://www.oxfamamerica.org/ or
http://www.bread.org/

_____________________________________________

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to people on the left that will help them to
interpret the world and to change it.

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Saturday, April 12, 2008

Peter Kondrat, Your Struggle in Haiti Continues My Friend.







Peter Kondrat, one of Haiti's best friends, is no longer with us. May God bless his soul.

I met Peter twice – once in Haiti during 2007 and again about a year later in the United States.

He was a diligent reader of news from and on Haiti's grassroots. I was delighted when Peter told me "I've read your articles on HaitiAnlysis and I really appreciate them". I was very flattered that he called me "a voice of the poor in Haiti.".

I was delighted to spend time with Peter, a true friend of Haiti and the poor. He fought for human rights in Haiti. He defended the poor and spent almost all his time in the poorest districts when he visited Haiti.

His love for Haiti allowed him to spend his time in Simon Pele a popular neighborhood near Cite Soleil, He spoke to me in Simon Pele about his frustration at the destruction caused there by his government's actions, but he felt happy that by working from Simon Pale and tell people about what was going on he could at least do something about it.

When I left Haiti in early 2008 to study in the US for a semester he called to congratulate me and to offer his help. Peter leaves Haiti with the impact of his noble volunteer work which will hopefully lead to a better future.

We are all destined to die but Peter Kondrat will never die in my mind and in the mind of many independent journalists.

"Every man dies, not every man really lives" -BraveHeart

Thursday, March 20, 2008

Discover Jacmel





Discover Jacmel

Founded in 1698, Jacmel (in kreyol Jakmel) is one of the beautiful cities in Haiti, it is located in the southern of Haiti, and is also the capital of Southern department.

Moreover, Jacmel is named the Cultural capital of Haiti cause its attraction touristic, its traditional carnival, the traditional celebration of its Saints Patron who are St. Philips and St. Jacques every May first, this day is the Labor Day in Haiti, Jacmel is a quiet, clean safe city. The Jacmelians (the Jacmel citizens) are very friendly and respectful people, everybody is always ready to help on the streets, the security is strict, and it is very organized city

Furthermore, going to Jacmel is the easier thing, from the Haiti’s capital you have many choices, bus you’ll run for two hours, private car for one half hour and air plane thirty five minutes, the feeling is in the bus or in the private car, you will have a chance to discover a new Haiti, you’ll run in the mountains, and in the bottom of the mountains you’ ll appreciate the nice view of the Leogane’s valley where there are the biggest Sugar canne farms. When you arrive in Jacmel, the common transportation is very simple, the motocycledriver will approach you themselves and will ask you: “where do you want to go” because there are may place you can go, the down town of Jacmel to buy the artisanal products, Raymond Lesbain’s beach to enjoy your day into warmer ocean, to eat built fish or grilled fish with grilled bananas and “Picklize”(kind of salad made peppers, cabbage, the liquid of lemon and little bit salt is very spicy, but it tastes good).

Finally, i invite you to discover Jacmel, the cultural capital of Haiti you won’t disappear. Let’s go to JACMEL.

Sunday, March 9, 2008

Sonoma State University

This is a link that can allow you to know what happened in SSU a few nights ago. You can see the gallery online here. I am at SSU for a few months doing a program in journalism and then returning to Haiti.