Women Farmers and Land Grabs in Haiti: An interview with Iderle Brénus

From an interview by Beverly Bell

PAPDA, a coalition of nine Haitian organizations, supports rice cooperatives like this one in Northern Haiti as part of its commitment to women's leadership in local agricultural production against the backdrop of increasing land and resource grabs throughout the Caribbean nation. Image courtesy of Salena Tramel, for Grassroots International.

In Haiti, the majority of the people working the land are women. Not only are they there during planting, weeding and harvesting, but they also play a role in transforming and marketing food products. They’re involved in the entire agricultural production process. This is why we call women the poto mitan, central pillar, of the country.

When a family is dispossessed of its land, women are victims. Rural women are the first to feel the pain. Ways that land theft and expulsions are affecting them need to be put on the table so the impacted women can be made a priority. There needs to be social, educational, technical, and economic support, and a lot of community organizing. The world needs to see what women suffer under land grabs and the neoliberal policies behind them.

No Land Rights for Women

Our constitution very clearly says that those who work the land have the rights to the land, but this has never been the reality. Haiti’s poor continue to be victims of land expropriation for the profit of others, which give a tiny minority rights over the riches of this country.  

Today multinational corporations and other interests are taking cultivable land that used to produce food, and giving it to industries to make textile factories or other businesses that have nothing to do with food production - and in a country that is experiencing so much hunger. Those who are running the country profit, too. Elite landowners, who don’t even live in the country, own many thousands of hectares of land. The [Catholic] church, too is one of the institutions that owns a lot of land historically, and [rarely] does anything with it.

The problems around land ownership, occupation, and expropriation of land for the profit of multinational corporations - with the complicity of the government of Haiti - are especially grave for women. This isn’t anything new. These issues have always existed for peasant families, but it is taking on new dimensions. We see women – who already lacked access to and control of land, and who didn’t have control over production in economic terms – suffering even more.

Consequences of Land Grabs on Women

Even though a woman doesn’t hold the title to property - it’s rare to find one who has a title - she will work the land that her husband owns. She lives with, supports, and collaborates with the [husband or father’s] family to make sure that she and her children can eat, that her children can go to school, that she can pay for their health needs, for everything. All this is because in Haiti the population is mainly on its own; the state doesn’t provide any basic social services. The social services that had been there, even though they were minimal, have disappeared for the profit of neoliberal politics that have been applied in the country over the last 20 to 25 years.

Haiti Rises: A Time for Solidarity

By Nia Imara and Robert Roth*

“Reflecting on struggles everywhere, we came to the conclusion that a people can’t be sovereign if they don’t have the right to vote. No people can retain their dignity if their vote does not count.” 

From a Statement Issued by 68 Haitian Grassroots Organizations on January 22, 2016

The voice of Haiti’s popular movement at this critical period in the country’s history has never been clearer.  For the past several months, since the discredited legislative and presidential elections of last August and October, mass, vibrant protests for the right to a free and fair vote and against foreign intervention have been a relentless force, in the face of heavily-armed and well-financed adversaries and mounting repression.  The influx of articles and editorials in recent weeks by leading U.S. media outlets depicts the situation in Haiti as a confused, incomprehensible, morass of violence and dysfunction, with all sides being equally unreasonable in their demands.  This misleading portrayal of Haitian politics and culture—indeed, of Haitian people—by American mainstream media is not new. Rather, it is a continuation of a historical pattern of obfuscating the underlying reasons for the grievances of Haiti’s mass movement, which has consistently denounced foreign intervention and the suppression of Haiti’s sovereignty.  

The popular revolt in Haiti has forced the postponement of the January 24 presidential run-off election, to the dismay of the U.S. State Department and the current Haitian government of Michel Martelly, whose handpicked candidate had been declared the frontrunner.  And now, on February 7, it has forced the end of the rule of Martelly himself, who has had to step down rather than oversee the next stage of the electoral process.

These are major victories for the people’s movement in Haiti. But already there are signs that the next round will be just as difficult as the fight has been already.  The popular movement has made it clear that they have no interest in a top-down solution that excludes the participation and voices of the tens of thousands of Haitians who have risked their lives nearly every day in the fight for democracy.  They have raised the fundamental question: How can elections proceed to a second round if the first round was hopelessly illegitimate? How can elections move forward without a thorough investigation and repair of the fraud that already took place?  These are the critical issues being fought over today as Haitians celebrate the end of the Martelly dictatorship.

Background to the Revolt: 

Twelve Years Since the Coup, Twelve Years of Occupation

The revolt in Haiti has not emerged overnight. It is now almost twelve years since the U.S.-orchestrated coup that overthrew the democratically elected government of President Jean-Bertrand Aristide and removed over 8,000 elected officials, and exiled, jailed, raped and murdered thousands of supporters of the Fanmi Lavalas Party.  The coup was enforced by a United Nations military occupation that still exists today.  It has been five years since Michel Martelly, a supporter of the brutal Duvalier dictatorships and their death squads, was selected as president; only 17% of eligible Haitian voters turned out in an election that excluded the most popular political party, Fanmi Lavalas. Hillary Clinton, then the U.S. Secretary of State, flew to Haiti to dictate to Haitian officials that Martelly be placed in the election runoff after initial results had left him only in third place. His U.S.-backed reign has featured one corruption scandal after another, intimidation of the judicial system, the return of death squads, torture of political prisoners, selling off of oil and mineral rights to foreign corporations, and rule by decree.  

Haitians have had enough of this.  As they watched this latest election being stolen and a Martelly minion emerge as the leading vote getter, they took to the streets by the tens of thousands. As they saw ballot boxes burned and “observers” with 900,000 government-issued credentials vote over and over again, they declared the election an “electoral coup.” As they were turned away from one polling place after another, and told that they were not eligible to vote, they declared fraud.